Matthew 22-24

Matthew 22

 Parable of the Wedding Feast 

  • Jesus tells a parable about a king preparing a wedding feast for his son
  • The king sends servants to invite those originally invited (likely representing Israel), but:
    • they refuse to come
    • some ignore the invitation 
    • others violently mistreat and kill the servants
  • The king responds to send troops to destroy the murderers and burn their city
  • The invitation is then extended to:
    • anyone found in the streets “both bad and good”
  • One man is found without a wedding garment (came unprepared but invited?):
    • he has no excuse
    • he is cast out into “outer darkness”

Paying Taxes to Caesar 

  • Pharisees and Herodians (normally opposed groups) unite to trap Jesus
  • They flatter Him, then ask: “Is it lawful to pay taxes to Caesar?”
  • This is a trap because if they say:
    • yes then that could alienate Jewish people 
    • no then that could mean rebellion against Rome
  • Jesus asks for a coin (denarius)
  • He asks whose image is on it: “Caesar’s”
  • He replies:“Render to Caesar the things that are Caesar’s, and to God the things that are God’s”

Sadducees and the Resurrection 

  • Sadducees (who deny resurrection after death and only believe in Torah) present a hypothetical:
    • a woman marries seven brothers sequentially (levirate marriage law, Deut 25:5)
  • They ask:whose wife will she be in the resurrection?
  • Jesus responds that they misunderstand both Scripture and God’s power
  • He explains:
    • in the resurrection, people are not married
    • they are like angels in that sense
  • He proves resurrection using Exodus 3:6:
    • “I am the God of Abraham…” (present tense!)

The Greatest Commandment

  • A Pharisee  tests Jesus:“Which is the greatest commandment?”
  • Jesus answers with two:
    1. Love God (Deut 6:5  Shema)
    2. Love neighbor (Lev 19:18)
  • He says all the Law and Prophets depend on these

Whose Son is the Christ? 

  • Jesus now asks the Pharisees a question: “Whose son is the Christ?”
  • They answer: “Son of David”
  • Jesus quotes Psalm 110:1: David calls the Messiah “Lord”
  • He asks: how can the Messiah be both David’s son and David’s Lord?
  • The Pharisees cannot answer

From that point on, no one dares question Him

Matthew 23

Warning About the Scribes and Pharisees 

Jesus acknowledges that the scribes and Pharisees:

  • “sit on Moses’ seat” (teaching authority from the Law)
  • He instructs:
    • do what they teach (when it aligns with Scripture)
    • BUT do not imitate their lives
  • Their behavior:
    • they preach but do not practice
    • they burden others with heavy demands
    • they seek public recognition:
      • phylacteries (Scripture boxes) enlarged
      • long fringes (Num 15:38)
      • places of honor, titles (“Rabbi”)
  • Jesus redirects:
    • no titles that elevate status
    • greatness = humility and service

The Seven Woes 

Jesus delivers a series of formal judgments (“woes”) against the leaders:

  1. Shut the kingdom: blocked others from entering heaven with their rules
  2. Make worse converts: win people over but then do nothing with them
  3. Blind guides: deceptive oaths
  4. Tithe minor things, but neglect justice (Micah 6:8)
  5. Clean outside, inside corrupt
  6. Whitewashed tombs : appear righteous, but inwardly dead
  7. Honor prophets but reject God’s messengers
  • He declares:
    • they are sons of those who killed the prophets
    • judgment is coming upon this generation

Lament Over Jerusalem 

  • Jerusalem kills prophets and rejects God’s messengers
  • Uses imagery:
    • a hen gathering chicks under her wings (protection, care)
    • “your house is left to you desolate”
    • they will not see Him again until they say: “Blessed is he who comes in the name of the Lord”
Matthew 24

The Olivet (Mt. Olives )Discourse 

Prediction of the Temple’s Destruction 

  • Jesus leaves the temple and disciples admire it
  • Jesus declares: not one stone will be left on another
  • On the Mount of Olives, disciples ask:
    • when will this happen?
    • what are the signs of His coming and the end of the age?
  • Jesus warns:
    • There will be false messiahs
    • wars, famines, earthquakes
  • Describes persecution of believers
  • Many will fall away
  • Gospel will be preached to all nations

And because lawlessness will be increased, the love of many will grow cold. 

 The Abomination of Desolation 

  • Refers to Daniel’s prophecy (Dan 9, 11, 12)
    • Desecration of Jewish temple (holy place)
  • Signals a time of severe distress
  • Instruction to flee immediately (“to the mountains”)
  • False signs and deception will increase

From: https://enduringword.com/bible-commentary/matthew-24/

v. Yet when we understand the importance and what is said about this event – the abomination of desolation – we must give priority to this event, even more than the easiest interpretation of Matthew 24:34.

· It is the critical sign mentioned in Matthew 24.

· It is the warning to flee mentioned in Matthew 24.

· It is the sign of the consummation of all things in Daniel 9:27.

· It is the sign foreshadowed by Antiochus Epiphanes in Daniel 11:31.

· It is the precise marker of days to the end in Daniel 12:11.

· It is the revelation of the man of sin in 2 Thessalonians 2:3-4.

· It is the image of the beast in Revelation 13:14-15.

Coming of the Son of Man 

  • Cosmic changes (sun, moon, stars)
  • The Son of Man appears in glory
  • Angels gather the elect ἐκλεκτός (eklektos)
  • Daniel 7:13 imagery

 Watchfulness and Readiness

  • Fig tree lesson tells us to  recognize signs
  • Truly, I say to you, this generation will not pass away until all these things take place.
    • This could mean the generation of those who see the signs, or the generation/race of the Jews (they will not be wiped out)
  • “no one knows the day or hour”
  • Comparison to Noah: people unaware until judgment came
  • Parables:
    • faithful vs. wicked servant
    • Be prepared 

Application

Jesus gives His people a lot of information in these chapters. Essentially we need to always be vigilant. Do not succumb to fake signs or false prophets. Always be prepared, always be ready.

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